Tag Archives: Emotion

How Can I be Intentional About Helping Others?


Lifting People Up Instead of Pushing Them DownGossip girls

Many people are professional critics, self-centered, and see it their life’s mission to make as many people miserable as they can each day. Many churches, work places and other types of organizations have the same type of people – People who take pleasure at pushing someone down, instead of lifting them up.

Wow!! That may sounds like me or someone else you can readily think of, but before you think of someone else, think of yourself and ask:

How can I be a help instead of damaging others in the daily processes of doing working with people?

It is Person Centered … One person at a time.

FOCUS ON INDIVIDUALS INSTEAD OF THE CROWD

Jesus was followed by a large crowd . . Two blind men shouted, “Lord and Son of David, have pity on us.” (Matthew 20:29-30) As long as we label people, we will never be able to help them. Often labels are used to tag people as “groups that do not matter.” One must never forget – everyone matters – Everyone.

While there is a constant focus upon on changing America, making more laws, regulations, controls to govern the problems of people, maybe we should have a foci of helping one person at a time.

LISTEN SINCERELY TO THE NEEDS OF OTHERS

“When Jesus heard them. . ” Matthew 20:32 If we do not care enough to listen, we do not care enough to help bring about change. Listening is hard work. It is amazing how much we can learn with out mouths shut and our ears open.

TAKE TIME TO BE PRESENT TO OTHERS

“He stopped” (Matthew 20:32).  If we want to demonstrate genuine care and interest in people’s live and situations, it is going to take a commitment of our time. We cannot be too busy to help.

DETERMINE THE FELT NEED OF OTHERS

“Jesus asked, ‘What do want me to do for you?’ (Matthew 20:31) It is easier to talk about someone than it is to talk to someone. Do you know why they do what they do? Are they hurting, lonely, ill-equipped for the task at hand? We will never know without talking and listening.

EMPATHIZE WITH OTHERS

“Jesus felt compassion for them” (Matthew 20:34) Empathize means to hurt with them. Share their sorrow. In the expression of words of empathy, to “Feel their pain” expresses an identification with others and that we sense the suffering of another in a way that moves us. When we understand why, then perhaps we can begin to help bring about change by taking appropriate actions.

TOUCH OTHERS WHERE THE HURT AND NEED IS GREATEST

In Matthew 20:34 “Jesus touched their eyes.” What can we do to help meet the needs of others? What kind of help can we offer? What are we willing to invest in others?

Change begins with me. If I want my world where I live then a good place to start the change change is to look within and see how I can change and make life and the world a better place.

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Some Practical Advice About How A Right Response Can Keep Relationships Balanced


Do you find it Hard to Keep Loving Those Who Act in Unlovable Ways?

Passive Agressive Humor

From the person who cuts you off at the checkout lane to the former friend who spreads slanderous words about you, you are often hurt by the thoughtless or deliberate words of others.

How do you typically react?

Honestly?  It is no fun to be hurt.  The old sandbox saying of “sticks and stones may break my bones, but words will never hurt me” simply is not true.  Physical injuries heal over time for the most part, but the bruises from emotional conflicts do not disappear over time without specific, spiritual remedies.

From a worldly perspective, it is considered normal to react in kind-the “don’t get mad, get even” philosophy.  That is part of the reason that Jesus tells us that our behavior must be radically different in order to get the attention of a hurting world around us..

Jesus says:

  1. “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. . . . And just as you want people to treat you, treat them in the same way.  Moreover, if you love those who love you, what credit is that to you?  For even sinners love those who love them.”
  2. “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.  Be merciful, just as your Father is merciful.”
  3. “Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return” (Luke 6:27‑38).

The content of this passage is astoundingly rich; the Golden Rule alone is the subject of profound study.  However, one thing is abundantly clear: the believer is called to a response of unconditional love to others.

Loving Both The Unlovely And The Unloving Is Not Easy.

Jesus did not say that this response would come naturally. If it did, He would not spend so much time explaining these principles and the importance of following His example in your dealings with those around you.  Here are some basic steps to help move you toward a Christ‑centered response.

1.      Forgive the offender.

Hurt turns into bitterness and an unforgiving spirit when it isn’t dealt with properly.  Think of it this way ‑ through the grace of Jesus Christ, you have the spiritual resource to truly forgive others.  (Matthew 18:21‑35; Psalm 32:1; Ephesians 4:32)  When you release someone from the debt he or she owes you, you are free to see that person as Christ does, and anger and bitterness no longer have the power to rule your decisions.

2.      Seek first to understand before you seek to be understood.

Practice the skill of being a good listener and try to imagine the perspective of the offender.

What might his motivations have been?  What is going on in his life right now?  Many times, a person who hurts you is the victim of hurt himself.  He feels that the only way to release that anger and “get back at the world” is to do the same thing to someone else.

The process of loving someone enough to ask questions and hear the other side does not mean excusing the behavior.  You must still recognize the person’s action as wrong and hurtful and then forgive, but understanding the offender’s private pains could be a key step towards reconciliation or preventing further conflicts in the future.

3.       In keeping with a spirit of Christ‑like love, speak with non-combative yet truthful words.

A perfect verse to keep in mind at such times  is Ephesians 4:29: “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.”

Speaking in love does not mean that your words will not be sharp and pointed; sometimes truth is very unsettling, and the individual who has come against you may need to grapple with some tough issues.

If you think the conversation may be difficult, or if you are unsure of the right approach, consult with some wise and godly friends or a Christian counselor first.  It is always helpful to keep the overall goal in mind. In confrontations with nonbelievers, your role is to point them to Christ.  With believers, your function is basically the same, except that God may be using you to help bring your brother or sister to maturity.

As you practice loving the unlovely and refusing to enter the retaliation game, you will develop a lifestyle of love, keeping in mind Christ’s limitless mercy.  1 Timothy 1:15‑16 says: “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. “And yet for this reason I found mercy, in order that in me as the foremost, Jesus Christ might demonstrate His perfect patience, as an example for those who would believe in Him for eternal life.”

In any conflict, you need to realize that the outcome is not in your hands.  No matter how hard you may try, you ultimately cannot force someone to listen or change.

Only the Lord can work with that person’s heart, as you continue to extend patience and love.  Who knows, maybe someday your “worst enemy” could become your best friend in Christ.  Whatever the result, you can be sure of God’s blessing as you seek His way of dealing with those who hurt you.

RLM/12/08/2012

Forgiveness, Reconciliation, and Responsibility


forgiveness and ReconciliationWhat should you do when personal relationships are fractured by someone’s  behavior who repeatedly  violates your trust and causes deep regret? A person who you have given your heart and confidence to in a meaningful relationship who has now violated that confidence.

Once you begin to pay attention to one of those situations, you begin to understand the way people who you care about who do you wrong, violate your personal boundaries, and have patterns of behavior that consume your life resources emotionally, physically, and financially.

To ask, what should be done next is a reasonable response from the injured party.  The answers are not always easy to resolve everyone equally depending on their circumstances, but something must be done.  Some people just opt to run away putting as much physical or emotional distance between them and the offender as possible to avoid the consequences.  However sane that may seem at the moment, running away is not always a reasonable response when we have been hurt by others and trust has been compromised.

Quite often the best response is to try to manage relationships instead of running away.  However, when efforts are made to manage others behavior, those efforts to help others can be a slippery slope that can backfire if you do not think through the way you feel and how you will manage you own actions.  One thing to realize is that every time there is a hurt or violation, there are two people involved.  It is like the old saying, “it takes two to Tango”.

Obviously, the act of assessing blame and trying to get others to take responsibility for seemingly unjust or unethical behavior  can turn on the accuser because of the distorted emotions, perception, and self-interest other people may have about events.  In fact, most people always will judge their own actions in the best light. So, for most people, it is easier to blame others or make actions appear to be about someone else instead of accepting responsibility for personal actions or participation in a conflict situation that has produced hurtful actions, negative feelings, and a fractured outcome.

Looking at forgiveness from a purely religious or theological perspective sometimes leaves people with distorted ideas about responsibility for actions. When behavior occurs that violate another person’s rights or actions that defrauds another person willfully of benefit.

Many people think that if you are a Christian and you are wronged that you are obligated to get “holy amnesia”  instantly.  Then, if you are really a spiritual saint that you will act as if nothing ever happened.  Unfortunately, when some people look at the idea of forgiveness through a theological construction, often the emphasis is placed upon unconditional forgiveness without balancing actions with personal accountability for actions that wrong others.

In fact, unconditional forgiveness, ideally, removes responsibility for actions, absolves guilt, removes consequences, and automatically restores relationships. Unfortunately, in the real world of human experience that is seldom the reality in experience.  Something important to think about is that within the the subject of forgiveness an important issue to consider is that human beings are cognitive and emotional beings.  They are humans that are subject to human limitations and they are not impeccable altruistic beings as God.

Sadly, many people who have been deeply hurt by others are further damaged by guilt and manipulation of religious idealists who do not comprehend that there is more to forgiveness than holy amnesia.  In view of humanity,  when it comes to forgiveness many people falsely impose the content f redemption and forgiveness provided through Christ God upon human relationships as if it is normal or expected for people to behave just as God has while living with the limitations of a finite human being.

Unfortunately, for many people feeling the hurt and pain of broken relationships the pain doesn’t get any relief when religious notions are used to guilt and bruise the offended further. Think about this: from a Christian perspective, if the central emphasis of forgiveness is placed upon benefit for the sinner, relief for the offender, instead of responsibility for the effects of behavior that have damaged parties in a relationship, then who pays for the offense in the relationship?

The answer is clear –a  distorted understanding about forgiveness and responsibility re-victimizes the offended by placing the Lion’s share of consequences upon the person wronged. Obviously, forgiveness is distorted when cause and effect are not kept in balance.  There is no doubt that there can be little growth in relationships that is possible without a healthy process that addresses the consequences for the act of offense.

If a simplistic view of forgiveness is used,  there is a need for immediate relief from any sense of guilt from actions.  This view requires vindication, i.e., relief from emotional, social, and, personal responsibility for wrongdoing immediately.  In a theological understanding of God’s provision of redemption, penalty is  removed and sinners escape eternal separation from God, as well as, the benefit of relationship in the present because Jesus bore the sin and consequences.  However, the theological definition is not a very practical way to apply to how forgiveness occurs between people who are the product of a fallen nature and experience systemic relational problems.

Obviously, iIndividuals with a human limitations often lack a God-like ability to negotiate healthy balance between forgiveness and responsibility.  Therefore, when many people think of forgiveness they are equating it with to the doctrine of absolution from Roman Catholic Theology, where the priest mystically removed the penalty for wrong acts. As a result, movement away from a simplistic view of forgiveness by people who live by shoulds and should nots will be enhanced when they realize that forgiveness is both an act of the will and a process toward reconciliation that is not just a  instant “holy amnesia”.

One way to think about this subject is that there remains a fundamental difference between forgiveness and removal of cumulative consequences. In view of that, it is true that Jesus died on the Cross-as a substitution for the sins of those who place faith in Him.  However, does that mean that all of the consequence for every sin and sins are removed at the Cross in every area of life?  Some people believe the answer is yes, but the answer is an emphatic no.

To illustrate this point, the thief on the cross still died for his crimes, while at the same time he was forgiven of his sins. Indeed, there is a principle that needs to be understood about consequences in the human life that remain, even when there is full forgiveness.  Something to consider is that many people see forgiveness as a relief from responsibility for irresponsible behavior. Obviously, escapist thinking under girds many beliefs people have about forgiveness from bad behavior.

One place this is evident is in the majority of prayers prayed by people that focus upon God relieving or delivering them from consequences in life instead of focusing upon personal change in the person.  It seems rational to believe that the focus should be upon God providing ability to bear up under consequences while remaining faithful through circumstances.  Somehow people have come to believe that when they are forgiven of wrongdoing they will no longer have to live under the conditions that bring consequences from choices made or to face responsibility for consequences.

Unfortunately, the fact remains that unethical and unjust behavior influence levels of trust, communication, and relationship dynamics that, in turn, affect everything in life.

There is no doubt that common sense tells us that when something horrendous occurs to a person emotionally, psychologically, or personally devastates life, it will not be relieved with a simple “I’m sorry”. In fact, something is seriously out of balance with thinking about forgiveness that equates words of contrition or acting like something did not happen with relief from consequences and responsibility. Obviously, it is like believing the words, “I am sorry” will remap the cells of brain, change thought patterns, modify behaviors in way that minimizes, erases responsibility and eradicates consequences.

Consider the error of this point of view that is so prevalent among  the religious through an attitude that places greater emphasis upon acceptance of wrongdoers than it does upon the spiritual, social, and eternal consequences of evil acts.  Obviously, all actions have consequences and no matter how much individuals may want to ignore them, pretend they don’t exist, or mystically wish them away, there is always an ongoing impact on life. Consequently, what can be learned from church history is the point of view that minimizes responsibility from wrongdoing is nothing new, it is called, Antinomianism.

This perspective presented a problem recorded in the book of Roman where Paul asked a question directed at responsibility for actions, “What shall we say then, shall we continue in sin that grace may abound”.  Consequently, rational people know that when there are evil acts, there is not a freedom from responsibility, but a challenge to accept responsibility mandating a change in behavior in a responsible manner.

Apparently, some people in that time believed that the more they sinned, the more grace was magnified as a principle of forgiveness and acceptance —more grace is evident and available.  Unfortunately, this is how many people view responsibility for their wrongdoing: the more they are forgiven, the less sensitivity that is felt about the grave nature of injustice to others.  For example, among incarcerated inmates this is particularly evident in the way felons passionately rationalize crimes against others when they find Jesus. The point that is relative is that there is a felt need for relief through redemption and absolution from penalty in forgiveness.

However,  something that is characteristic among anti-social types is a visible absence of remorse, acts of willing restitution, or change of attitude about crimes committed against victims.  Those who are most passionate about forgiveness and who advocate acceptance, restoration, and vindication are those who have the greatest guilt and sin and want relief from consequences.

What needs to be understood is that Jesus died on the Cross for Sin to give a remedy for sins.  Sin is a legal term expressed in John 3:17 as condemned and in Romans 8:1, as condemnation, which has reference to  eternal punishment and separation from God as a legal consequence of sin.  The forgiveness that Jesus offers in His work on the Cross is declared to provide a way to experience a changed life that is a process in contrast to an escape from the consequences of sinful actions.  In the theological concept, forgiveness is about changing behavior and redeeming the consequences through building a life of trust and faith through fidelity. On the other hand, naive acceptance without accountability reinforces the potential for evil to continue thrive and prosper.

One of the problems with beliefs about forgiveness is that it is philosophically bound to utilitarian reasoning about forgiveness grounded  in hedonism. Hedonism is the the pleasure principle, which advocates that the greatest good outcome in life is achieved on the least path of resistance resulting in relief or pleasure.  In other words, the way that brings the greatest pleasure in life is the easiest way. Utilitarian’s advocate the principle of greatest good and is the best outcome for everyone concerned.

However, the question remains unanswered about how is the greatest good or best is determined?  Usually the good is in human terms arrives socially, from group input, or from sociocultural norms and mores’, not from a universal or rational truth.  Unfortunately, Utilitarian forgiveness is not very effective at helping people change behaviors or protecting people from harm, and restoring trust.

In this case, forgiveness magnifies the principle of toleration and means that there is no universal understanding of consequences or for morally wrong behaviors.  Therefore, illegal activities and damaging behaviors deconstructs  normal boundaries for behavioral expectations and normal expectations about responsibility.

Therefore, the impact upon the human experience is that when people become so desensitized to consequences of evil that the effect is no longer felt, the result manifests an inadequate view of forgiveness and responsibility.  Therefore, when people hold a fundamental belief that there is forgiveness for sin and with no consequences, spiritual change or personal growth does not occur in relation to forgiveness.  The opposite occurs: behavior adapts to wrongdoing creating no accountability and the system dynamic turns the abnormal into the normal.  Consequently, forgiveness should demonstrate change in the forgiven not reinforce a potential to act in evil ways without accountability. Consequently, forgiveness should mean that, offenders are changing how they feel and how they believe, so life can move forward in a healthy productive way.

A cultural challenge to forgiveness in the 21st century is within the proliferation of Utilitarian thought.  At its core there is never really any possibility of right or wrong so there can be no offense.  Obviously, this belief is connected to a relativistic view of culture that removes all moral implications of sin or wrongdoing and removes absolutes.  As a result, a conclusion might be made that since nothing is really ever wrong, forgiveness is just a psychological transaction where feelings are purged creating emotional catharsis and acceptance.  However novel that may seem to modern people, this thinking does little for the person who has been violated and who has memories encoded with trauma after an experience creating Post-Traumatic Stress.

Forgiveness is an internal process that sets the forgiving person free from bitterness and internalizing of pain in self-destructive ways. However, contrary to popular thought, forgiveness does not mean the offender is free from the consequences of their actions.  When the news reported that Usama bin Laden was killed, there was a sober reminder that evil actions have consequences that will stalk a person and exact a penalty sooner or later through consequence in life and after death.  Obviously, we live in a time when universal truth has been rejected and been replaced with a view that makes all actions relative to the person. Consequently, the reality of 21st century sophistry is no moral right and wrong, but only what is relative to a person or a group.

Another way to consider responsibility for actions is presented in Psalm 37 that says, ”Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.  For they shall soon be cut down like the grass, and wither as the green herb”.  Indeed, the certainty of the future is that  every person will fall into the hands of a just God, who has reminded us that there are consequence for evil acts and violence.  With that in mind, the message that resounds for victims is that the pain felt through unjust acts in this life is only a token of the eternal reward for injustice from evil acts in this life.  Something to think about is that God will have the last word on every act and consequence of evil behavior.

None of These Things Move Me


 “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God  (Acts 20: 24).

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The Cross and PurposeChallenges that Move us Reveals What Controls Us

Challenges in life tend to bring to the surface what lies beneath the surface of what everyone else sees every day.  It is easy to fool the public with our religious sophistry and controlled appearance presented to others.  I wonder if lies were told about  us, our integrity and credibility were challenged by a group of people trying to advance their personal motives, who intentionally tried to undermine our reputation.  If efforts were made to disable the ability to succeed in our relationships with others by others who were convinced they were doing God a service, could; can we say, “But none of these things move me”.  That was the lifelong experience of the apostle Paul who was criticized, undermined, stoned, and eventually killed. A lesson for life from Paul is that the “thing that move us” under pressure is the thing that control us in the midst of challenges.  In contrast, what keeps life on track is when we have a clear sense of purpose and a self-regulation system that keeps the emotional and spiritual energy we use focused.  One of the tools of the enemy to destroy effective living is emotional distraction –“moving us”.

God’s Call Regulates Responses to Challenges

Things that that cause emotional reaction, often are things that bounce life off-center; then, emotional reaction throws life under the bus to be destroyed.  In fact, some people believe it is easier to serve or work for God without a regulating vision or without a call, because life does not require regulation to the demands of Christ.  Instead of purpose and vision, common sense covered with a layer of Christian emotion, becomes the guide for actions.  In fact, you may be more prosperous and successful from the world’s perspective, but are you?  Quite possibly, you will have more leisure time, but there will be no spiritual victory when you live a life without vision, purpose, and commitment to calling.  Without acknowledging the call of God, service to God acquiesces to a life of the soul with a visible absence of the direction of the Spirit.  However, once you commit to a commission from Jesus Christ, the memory of what God asks of you will keep “none of these things” from derailing God’s call away from vision and purpose.  As a result, your spiritual life will no longer be a work for Him based on common sense, but ministry governed by the call of God.

What do I Most Value in Life?

Is it the accolades of the crowd, those around us, or those we are attempting to serve?  What do we really regard as “dear to myself”?  The answer to this question can become confusing because values are so often connected with feelings, emotions, and personal need.  For instance, when we are moved by a high need for affirmation, approval, and reinforcement, others can become the source of what we value most in life—the self.  If I have not come to the place of surrender that “neither count I my life dear unto myself” in the calling to Christian service, other people can become the vehicle for my need.  I am often reminded that ministry is not about me, it is about Christ and His ministry of setting people free.

Refusing to Be Moved from the Value of God’s Call

If I have not been apprehended by a commitment to Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear.  I will also consider my own life as “dear to myself” instead of a sacrifice to God in service.  Remember that Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else.  This verse shows an almost noble annoyance by Paul at being asked to consider himself or the annoyance of others complaints.  He was absolutely, indifferent to any consideration other than that of fulfilling the ministry he had received.  Our ordinary and reasonable service to God may actually compete against our total surrender to Him.  Our self-reasoned service is based on the following argument, which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work”.  That attitude chooses our own conclusions, instead of Jesus Christ, being our guide as to where we should go and where we could be used the most.  We should never consider whether we are of use—but should always remember that “you are not your own” (1 Corinthians 6:19).  You are His and should not be moved by anything other than God’s prompting by His Spirit.

Prayer for todayHeavenly Father: may your Grace capture my heart and life into servanthood that is moved by nothing except the power of your call and the efficiency of your purpose.  Give me vision that looks beyond the obvious until my actions can say that I am moved by none of these things and count my life as nothing except to what the power of your Spirit leads me to today. Bless you Holy and Righteous name.