When Weakness Becomes A Strength


“Character cannot be developed in ease and quiet.  Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved” (Helen Keller).

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“Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (2 Corinthians 12:10).

Strengths and Character

When people look in the mirror, normally they are not looking for flaws, imperfections, or misaligned character traits.  Normally, most people like to think about what is pleasant about life instead of the unpleasant moments of embarrassment or weakness.  Therefore, an aversion for weakness causes many people to value strength as the optimum trait to project. Unfortunately, a good definition of what strength describes and what weakness is often associated with may be confused producing a distorted interpretation of what strength actually means.  According to the University of Kent Careers and Employability Service, “Your strengths are a mixture of your talents, knowledge, and skills.  The theory behind strengths is based on positive psychology: everyone has strengths they are born with but few people know what these are.  By identifying your strengths and matching yourself to the role, you will enjoy it more and perform better that those who have to try hard to fill the role” (Strengths).  Consequently, strengths clearly are not the inability to be defeated, nor the capability to continue in a task regardless of circumstances.   Strengths are the enduring traits of who we are as an individual, traits revealed through something that we are good at and that are and flow naturally from how we individually made.

Strengths and Calling

A novel idea to consider is that some people really seem called to a life of dealing with weakness, insults, distresses, and difficulties and are content within the circumstances faced. As others look on, there arises a question as to why certain people experience a perpetual life of opposition.  People like this continually face a challenge of having a winning attitude, while in the midst of a storm, a crisis, an attack, or a failure.  Perhaps, the most, unique factor about this kind of person is that they have the amazing tenacity to always get up, keep going, and somehow rebound from challenges that put others down for the “dirt nap:.  Have you ever considered that this person’s greatest strength and greatest challenge might be the ability to succeed—find a pathway, in spite of blockades encountered?  An important factor may be that they live with an internal attitude of hope, senses of calling, and resident belief that finds a pathway in the darkest part of night.  It seems that the greater the challenge bringing an appearance of weakness to others actually is a strength that comes from a sense of calling.

Strengths and Potential

Consider that Paul, the Apostle suggested that within his life, things and situations that brought him to his knees carried the greatest potential for personal success and spiritual victory.  In his words he said, “When I am weak, then I am strong.”  These words, taken from Paul’s writings in 2 Corinthians12:10, bring thoughts of contradiction in the human mind.  How can we be strong, when we are weak?  How can we function, when it feels as though our world will break and fall apart?  Shouldn’t we try to hold everything together, not letting anything slip beyond our control, our rescue, or our grasp?  None of us can escape the pressures of life.  In fact, most of us know what it feels like to be disappointed.  We know the painfulness of embarrassment, the sting of rejection, and the sorrow of failure.  Regardless of the level of control we have over our lives, there always comes a time when the stove-top settings end up on high and lids come boiling off the pots and pans.

Potential and Boiling Pots

What pots are boiling out-of-control in your life?  Is there a financial need?  Maybe, you are facing a relationship problem.  Your prayer each night before you turn off the light is for God‘s wisdom and guidance in handling impossibilities in life.  Countless people have physical needs that go far beyond what many of us can imagine.  Regardless of what your situation is, you can trust this principle: whatever brings you to your knees in weakness carries within it, the greatest potential for your personal success and spiritual victory.  No one enjoys feeling weak, whether it is emotionally, spiritually, or physically.  There is something within the human spirit causing us to resist the thought of weakness.  Many times this is nothing more than our human pride at work.  Just as weakness carries a great potential for strength, pride carries an equally great potential for defeat.  It cannot co-exist with God‘s Spirit of love and humility.  Pride was Satan‘s downfall, and is the one element that must be removed if we want to experience the peace that comes from an intimate relationship with Jesus Christ.  As long as pride is involved, there will be a distance between you and God.  This happens because pride resists the loving nature of God.  It cannot stand to be humbled, and this is the very thing God calls us to be.

Problems and Providence

Instead of moving you toward God, pride separates you from Him by tempting you to be strong in your own power and not in the sufficiency of Christ.  Paul learned a valuable lesson in this area of his life experience.  God in His providence allowed him to be buffeted by a severe trial in order to humble him and remove the potential for pride (2 Corinthians 12:7).  As a young man one of the greatest scholars in Jewish thought and culture  trained Saul.  He understood the elements of the law and practiced them with great zeal.  Yet when he came face to face with Jesus Christ on the Damascus Road his life was changed.  He no longer viewed the world around him through human eyes.  God gave him spiritual insight that far surpassed anything he had known.  Nevertheless, Paul still, he had to be broken further, so that God could use him in an even greater way.  Like everyone else, Paul faced temptation.  He was not spared affliction.  One in particular was severe enough for him to pray three times for its removal.  Later, he recorded its existence in 2 Corinthians 12:7-10.  It was through this time of weakness that Paul learned a new principle: weakness is strength.  Frailty in a certain area is not something that should bring embarrassment. When we are humbled before God, He sees the meekness of our hearts and sends His strength and blessings into our lives.  Even though Paul could have listed many personal accomplishments, he chose to tell his audience what he believed was the key to experiencing a victorious life, and that was in accepting his weakness, so that the strength of Christ might live fully in him.

Providence Helps us Find the End of Ourselves

He was writing about living a completely surrendered life to Jesus Christ.  “I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (v. 9).  We are called to be strong in Christ.  Our strength is not within our ability or ourselves.  It is in Christ who strengthens us (Phil. 4:19).  God knows that until we come to the end of ourselves there is little chance we will turn over the reins of our lives to Him.  He has given you a limited free will.  This means that at any time He can step in and put a stop to a problem or a certain course you have chosen to take.  Many times, He does not do this because He wants you to see that on your own you will struggle and fall, but in Him you will have strength and victory.  We do not know the trial that Paul was facing.  He called it a “thorn in the flesh.”  In the Greek, the word thorn means a stake used for torturing or impaling someone.  This was not a gentle infliction.  It was painful.  He writes that he was buffeted by it, indicating that the trial was either ongoing or recurring.

In Suffering, Grace is Sufficient

When Paul felt he could no longer withstand the blows leveled against him, God reassured him that His grace, the grace of God, is sufficient for anything he faced.  You can respond several ways to trials.  You can blame others or even God for your circumstances.  You can become bitter and resentful; you can give up and end up fighting feelings of depression; grit your teeth and strive to keep all the lids perfectly on the pots, even though the heat is turned up on high; or you can surrender your desire to control your life and let God take care of you.

Finding the End of Ourselves

Weakness has the ability to bring you to the end of yourself.  It is there, you realize your need for someone greater.  Only Jesus Christ can calm the storm that is battering your life.  Only He can provide the wisdom you need to stand and not fall in times of temptation.  Obedience and commitment are two key principles for spiritual success.  When we submit our lives to Jesus Christ, we are telling Him that we are ready to obey His commands.  This is an indication that we are committed to Him and seek to lay down our human desires in return for an eternal perspective.  Submission is a tough command, and you cannot do it without the help of Christ.  If we disobey the Lord, He will allow us to hurt until our wills are broken.  Painful as it is, experiencing a season of adversity may be the only way many will relinquish their need for control over their lives.

However, trials are not always a result of sin, they come to strengthen us and fit us for God’s service.  Submission to Jesus Christ is not a sign of weakness.  It is a sign of holy allegiance, or great internal strength, power, and peace.  God’s goal is for you to be weak from a human perspective but strong from a spiritual one.  It is then that He fills your life with a resilient strength far beyond the comprehension of this world.

 

Does God Really Know Everything ?


Unseen Realities_InPixio

How Do We Describe God in Human Terms?

Have you ever thought about what God is really like? When we look at the concepts that express a understanding of God, we are looking at eternal and infinite matters far beyond human understanding in many ways.  However, one of the great truths of the Bible is that we can know God. In fact, God wants you to know Him personally and intimately. The first step of every believer toward learning to trust God is developing an understanding of the character and nature of God. The apostle Paul said that the goal of his life was to know Christ and the power of His resurrection.  A particular way that we understand God is in terms of His infinite knowledge of our lives. In the book of Hebrews the writer speaks of the omniscience of God in this manner, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare to Him to whom we must give account” (Hebrews 4:13). When describing the breadth of the knowledge of God, the psalmist says nothing in creation is hidden from God; “His understanding has no limit” (147:5).

How Much is Everything?

What these verses are talking about, by theologians, is called the omniscience of God: meaning that– God knows everything. The assumption is formed by an understanding of scripture that there is no question He cannot answer, no problem that confuses Him. He’s never surprised. He’s never shocked. He never says, “Oh, really?” God knows everything, but how much is everything and what is the scope of his knowledge?

God’s Knowledge is Infinite

You don’t know all about yourself. That’s why you have a lot of problems because you don’t know all about yourself. I’m constantly surprising myself with the things I thought I could do that I can’t and by the things I thought I couldn’t do that I can. What happens to us in life is constantly a surprise because we really don’t know as much about ourselves as we think we do. However, God knows Himself and understands that He can do anything because His knowledge is infinite.

His Knowledge is Complete

He knows about everything He has made. The Bible says that after God had finished making the world, He saw everything He had created and He said, “It is good” (Genesis 1:21). That’s an amazing statement — God saw everything: Every rock, every tree, every blade of grass, every fish, every bird, every animal, every star, every sand pebble. He saw everything. He was totally aware of everything that He created and He said, “It is good.” The Bible says that every time a sparrow falls to earth God notices. So God has infinite and personal knowledge about creation.

The Scope of His Knowledge

The scope of His knowledge encompasses all of history: He knows the past. He knows the present. He knows the future. He knows everything that has happened. He knows everything that is happening right now. He knows everything that will happen. And not only that, He knows everything that could have happened but didn’t and everything that can happen but won’t. He knows the scope of history from beginning to end. As we ponder all that is happening in the world today and the things we may have concerns about, remember that God knows all about it and knows the outcome.  It is with great confidence that we can place our trust in God today because He knows us in in every way and nothing will take Him by surprise.

Related Articles

The Depth of Personal Faith


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Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (Matthew 6:30)

A Question About the Depth of Personal Faith

Jesus asks some questions of his disciples that seem so very simple when you read them, but they actually are more difficult for most people to put into action in daily living. This same question has an obvious answer for all that most would agree to, but evaluation is called for at the conclusion which makes the illustration of Jesus much more challenging. The question Jesus poses to them is to consider the amount of faith that they have inasmuch as God cares for nature that does not possess the capacity to exercise faith.

The question does not focus upon God’s ability to supply what is needed, but the disciple’s ability to exercise faith to receive. As the contrast is established, Jesus says to them that God clothes the birds of the air with feathers, the grass in the fields with health and nutrition, and the beauty of the flowers have no worries about their existence.  It seems almost like hyperbole that sets a contrast from the extravagant emphasis upon God’s care for natural things. Jesus emphatically states the greater importance of His care for His disciples, who cannot seem to get past their concern for immediate needs and anxiety about how or when it will come.

I think that often we worry the most because we have a concern for an immediate and pressing need along with a diminished understanding of God’s concern for our lives. This unduly exposes a primary focus upon things superseding a primary focus upon God as an avenue of blessings in life. The statement Jesus made emphatically, “O ye of little faith” reminds all readers about how out of focus priorities become in Christian living as the focus shifts on things and end states. While so much concern apparently arises as a natural human response, it is a misplaced concern with holding on to money and acquiring things first. In a stark contrast, the emphasis centers upon putting God first and focusing efforts upon seeking on His (kingdom-rule) over our heart-life to construct a life of faith. The application stands out clearly that disciples must learn that God precedes all of the material things in life.

Obviously birds don’t have faith, the ability to reason, nor does grass have the ability to worry; they simply live out their existence as they are designed. However, in a contrast disciples are given the ability to think and develop faith; then, reflect their true identity as a believer. The matter that is disappointing points to the failure of this band of disciples to spend time developing a faith life focused upon God instead directing their concerns toward the material matters of life. A lesson Jesus teaches in the story elevates the central importance of our priorities in what we are seeking in life. The message clearly speaks that disciples are to seek Him and in doing so, place their lives in a position to develop faith in Him, instead of worrying about fading material things.

It is hard to wrap our head around the idea that God is supernatural and out of a life of devotion to Him that God will orchestrate things we cannot imagine in human terms. Unfortunately, the fact that faith is developed out of the fires of life, keeps many out of focus until the day that the fire changes our life focus from things on this earth to the Father and His purpose. Today is a good day to change the focus of life and make a commitment to seek Him and His Lordship over life.

Prayer for today: Father may my faith develop a trusting, knowing, powerful faith that will take my focus off of holding on to things, money, or material goods a source of security. In the fires of my life today, develop a faithful trust in a sovereign God who can bless my life with good things as I seek you first, your reign, your rule over my life today.

Authentic Christianity


Romans 12_2Authentic Christians are people who are transparent and live out who they are on the inside. They are people who reflect their inner values on the outside without pretense. The kind of individuals who don’t find it necessary to hide who they are, even when it isn’t perfect in the eyes of others. Authentic Christians are secure people about their pilgrimage and who are able to live a natural life expressing an individual identity of reflective spiritual development giving the person confidence to be who they are at any given stage of their journey. It is a life that rises above shame about mistakes, sin, and failure with confidence in the sufficiency of God’s transforming power. People like this are often hard to find and are people who have learned through hard experiences that the transparent life of the soul is more likely to bring the joy and peace of the Kingdom in the process, so they align with their core self and are honest about things happening in their own lives, as well as, issues they have with other people.

Think about it, if you have been in church very long, you know there are people who are evasive, secretive, and others who are downright deceptive about how they live to prevent anyone from knowing their secrets. One reason is that we live in a culture that thrives on shame, especially in religious circles where there is  little grace in the discussion of redemption by the saints. Also, it is because there is a deeply insecure, afraid, or wounded person who has not learned to trust God in a life of intimate transformation. It takes being broken by life and people to bring a person to the place of transformative grace and allow them to be honest, open and transparent.

Among Christians, there are the ones who are living in denial, i.e., individuals who have issues in their personal lives or their relationships that they never acknowledge and deal with things carefully hidden away, choking away spiritual life, and preventing honest transparency from happening. Unfortunately, from these buried problems, there is often the source material of people who often create division and confusion in relationships in the church or organizations because in a crisis situation the hidden and unresolved personal issues come to the surface.

Because authentic Christians live transparent lives, they tend to be able to trust in God through the problems knowing that he loves them beyond what cannot be grasped in human understanding. As such, the authentic Christian does not have to be deceptive because transparency provides realization that hiding behind fig leaves only derails intimacy with God. So, when you see a Christian who knows how to live a transformed life of intimacy, you will see authenticity and experience honesty in Christian living. Wouldn’t it be great if we all lived up to that kind of relationship with God and gave the same opportunity to others?

Authentic Fellowship


Walk in the LightAuthenticity and transparency go hand in hand with wisdom in the way life is expressed and with whom the heart I shared. Considering that even Jesus said “not to cast your pearls before the swine”, care should be taken in the choice of people that we share our heart with through life. The piercing truth about human nature is that many people do not have the capacity to receive or understand transparent and authentic people because they are not.

Transparent people learn the wisdom of living wisely and honestly in their spiritual relationship with God, self, and others. The principle of authenticity indicates that we are first and foremost transparent in our relationship with God knowing that He recognizes us as we are and yet still in spite of all we are or are not still loves us as we are —the person He created. When we are able to be honest with God and learn to be comfortable in His presence, we have started the journey of self-acceptance and honest assessment with our self where transformation is possible. One of the keys to living that transparent and authentic life is that people learn that a life of peace with others begins with having peace with yourself. You cannot love others as you love yourself until you actually learn to love yourself in a healthy way.

If we walk in the light, the light exposes all that we are and every attitude that precedes our actions. I wonder when you look at yourself in the light of Jesus’ reflection, what do you see? Is that person someone that you can live comfortably alongside of without hiding, deflecting, or faking? Think about this: Think about this: When we live in the light of His presence, forgiveness of our sins and walking in truth and light, with God and with others, will always be natural and authentic result of having fellowship with the light.

 

How Can I be Intentional About Helping Others?


Lifting People Up Instead of Pushing Them DownGossip girls

Many people are professional critics, self-centered, and see it their life’s mission to make as many people miserable as they can each day. Many churches, work places and other types of organizations have the same type of people – People who take pleasure at pushing someone down, instead of lifting them up.

Wow!! That may sounds like me or someone else you can readily think of, but before you think of someone else, think of yourself and ask:

How can I be a help instead of damaging others in the daily processes of doing working with people?

It is Person Centered … One person at a time.

FOCUS ON INDIVIDUALS INSTEAD OF THE CROWD

Jesus was followed by a large crowd . . Two blind men shouted, “Lord and Son of David, have pity on us.” (Matthew 20:29-30) As long as we label people, we will never be able to help them. Often labels are used to tag people as “groups that do not matter.” One must never forget – everyone matters – Everyone.

While there is a constant focus upon on changing America, making more laws, regulations, controls to govern the problems of people, maybe we should have a foci of helping one person at a time.

LISTEN SINCERELY TO THE NEEDS OF OTHERS

“When Jesus heard them. . ” Matthew 20:32 If we do not care enough to listen, we do not care enough to help bring about change. Listening is hard work. It is amazing how much we can learn with out mouths shut and our ears open.

TAKE TIME TO BE PRESENT TO OTHERS

“He stopped” (Matthew 20:32).  If we want to demonstrate genuine care and interest in people’s live and situations, it is going to take a commitment of our time. We cannot be too busy to help.

DETERMINE THE FELT NEED OF OTHERS

“Jesus asked, ‘What do want me to do for you?’ (Matthew 20:31) It is easier to talk about someone than it is to talk to someone. Do you know why they do what they do? Are they hurting, lonely, ill-equipped for the task at hand? We will never know without talking and listening.

EMPATHIZE WITH OTHERS

“Jesus felt compassion for them” (Matthew 20:34) Empathize means to hurt with them. Share their sorrow. In the expression of words of empathy, to “Feel their pain” expresses an identification with others and that we sense the suffering of another in a way that moves us. When we understand why, then perhaps we can begin to help bring about change by taking appropriate actions.

TOUCH OTHERS WHERE THE HURT AND NEED IS GREATEST

In Matthew 20:34 “Jesus touched their eyes.” What can we do to help meet the needs of others? What kind of help can we offer? What are we willing to invest in others?

Change begins with me. If I want my world where I live then a good place to start the change change is to look within and see how I can change and make life and the world a better place.

Some Practical Advice About How A Right Response Can Keep Relationships Balanced


Do you find it Hard to Keep Loving Those Who Act in Unlovable Ways?

Passive Agressive Humor

From the person who cuts you off at the checkout lane to the former friend who spreads slanderous words about you, you are often hurt by the thoughtless or deliberate words of others.

How do you typically react?

Honestly?  It is no fun to be hurt.  The old sandbox saying of “sticks and stones may break my bones, but words will never hurt me” simply is not true.  Physical injuries heal over time for the most part, but the bruises from emotional conflicts do not disappear over time without specific, spiritual remedies.

From a worldly perspective, it is considered normal to react in kind-the “don’t get mad, get even” philosophy.  That is part of the reason that Jesus tells us that our behavior must be radically different in order to get the attention of a hurting world around us..

Jesus says:

  1. “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. . . . And just as you want people to treat you, treat them in the same way.  Moreover, if you love those who love you, what credit is that to you?  For even sinners love those who love them.”
  2. “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.  Be merciful, just as your Father is merciful.”
  3. “Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return” (Luke 6:27‑38).

The content of this passage is astoundingly rich; the Golden Rule alone is the subject of profound study.  However, one thing is abundantly clear: the believer is called to a response of unconditional love to others.

Loving Both The Unlovely And The Unloving Is Not Easy.

Jesus did not say that this response would come naturally. If it did, He would not spend so much time explaining these principles and the importance of following His example in your dealings with those around you.  Here are some basic steps to help move you toward a Christ‑centered response.

1.      Forgive the offender.

Hurt turns into bitterness and an unforgiving spirit when it isn’t dealt with properly.  Think of it this way ‑ through the grace of Jesus Christ, you have the spiritual resource to truly forgive others.  (Matthew 18:21‑35; Psalm 32:1; Ephesians 4:32)  When you release someone from the debt he or she owes you, you are free to see that person as Christ does, and anger and bitterness no longer have the power to rule your decisions.

2.      Seek first to understand before you seek to be understood.

Practice the skill of being a good listener and try to imagine the perspective of the offender.

What might his motivations have been?  What is going on in his life right now?  Many times, a person who hurts you is the victim of hurt himself.  He feels that the only way to release that anger and “get back at the world” is to do the same thing to someone else.

The process of loving someone enough to ask questions and hear the other side does not mean excusing the behavior.  You must still recognize the person’s action as wrong and hurtful and then forgive, but understanding the offender’s private pains could be a key step towards reconciliation or preventing further conflicts in the future.

3.       In keeping with a spirit of Christ‑like love, speak with non-combative yet truthful words.

A perfect verse to keep in mind at such times  is Ephesians 4:29: “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.”

Speaking in love does not mean that your words will not be sharp and pointed; sometimes truth is very unsettling, and the individual who has come against you may need to grapple with some tough issues.

If you think the conversation may be difficult, or if you are unsure of the right approach, consult with some wise and godly friends or a Christian counselor first.  It is always helpful to keep the overall goal in mind. In confrontations with nonbelievers, your role is to point them to Christ.  With believers, your function is basically the same, except that God may be using you to help bring your brother or sister to maturity.

As you practice loving the unlovely and refusing to enter the retaliation game, you will develop a lifestyle of love, keeping in mind Christ’s limitless mercy.  1 Timothy 1:15‑16 says: “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. “And yet for this reason I found mercy, in order that in me as the foremost, Jesus Christ might demonstrate His perfect patience, as an example for those who would believe in Him for eternal life.”

In any conflict, you need to realize that the outcome is not in your hands.  No matter how hard you may try, you ultimately cannot force someone to listen or change.

Only the Lord can work with that person’s heart, as you continue to extend patience and love.  Who knows, maybe someday your “worst enemy” could become your best friend in Christ.  Whatever the result, you can be sure of God’s blessing as you seek His way of dealing with those who hurt you.

RLM/12/08/2012

Knowledge Dissemination and the Gospel in the 21st Century


English: Framework for 21st Century Learning In USA Today (March 5, 2009), Greg Toppo’s article, “What to learn: ‘core knowledge‘ or ‘21st-century skills‘?”  presents a thought provoking description of the changing emphasis in how knowledge is ranked on a gradient of importance in contemporary American culture revealed that at least 10 states have committed to helping students develop 21st-century skills in schools the workplace and beyond. Analysis points to an effect that  rates technological skill as the premium among valued knowledge in the atmosphere of the present  emergent culture. Considering this information in contrast to past attitudes toward learning and what knowing indicates about education, there is growing disparity between traditional views of based upon theory and core knowledge as a frame work for analysis of information as opposed to skills as the model of preparation for a career path.  Present emphasis suggests that a shift in epistemology and how knowledge is valued (axiology) presents a revolutionary change in approach to educational theory and delivery because of marked developments in modern culture.

To emphasize this point, Toppo reports, that a Massachusetts task force concluded that straight academic content is no longer enough to help students compete an education that will place them in the work force in the 21st Century.   This presents a  perspective that shifts the central focus of past generations from  theoretical, content based knowledge, while at the same time emphasizes a shift toward technological skill-based proficiency.  This perspective drew a rebuke from The Boston Globe,  which states that it is not clear that the current approach education can be implemented without eliminating  the important role that academic academic content has played in educating students with analytical skills in prior generations  (Toppo, 2009).  As a result,  changing paradigms in educational approaches have resulted in a shift in  the design of educational delivery systems and  indicates developments within culture driven by economic, industrial, multicultural, and technological differences that are not only changing the content and application of knowledge, but how value and meaning is assigned to knowledge as a concept and operationalized.

Shifting Paradigm of Knowledge

The evident change of meaning related to knowledge is readily apparent in the influence that is constantly changing media platforms that are impacting the content of knowledge and how it is understood.  The effects of the shift in cannot be underestimated because new educational philosophy is placing significant influence upon  the way knowledge is formulated, as well as, the conclusions made by knowledge that is communicated.   Therefore, given that there is a shift in the influential way that skill development is outweighing theoretical knowledge acquisition, a significant challenge is to understand how the shift of epistemology from traditional sources of knowledge will impact the future.  A fundamental question that arises out of the shifting paradigm is how  the shift will influence the way people will approach what is  knowable,  relative, and of value in the days ahead.  It seems that the societal evolution of methodology reflects the thinking of George Kelley’s construct theory.  Kelley saw everything only relative to the present moment and disconnected from the past and disassociated with the future.  In fact, he held that nothing is really stable or fixed and that all constructs are constantly being rewritten as they fit the present.  This type of thinking is diametrically different to the philosophical assumptions of a educational culture that has been based upon a body of theory taught to build  a skeleton that a discipline is built upon from embracing the collective knowledge of theorists’, philosophers, and the skilled artisans of truth who have built disciplines that bring great value to truth.  More to the point of my thoughts about this paradigm can spiritual leadership and Christian ministry be reduced to a skill to be taught, a marketing technology, or a professional ability without being grounded in the truth that has developed in our understanding but nonetheless timeless?  On the other hand, can a culture of technocrats who have been retooled with a new epistemology be touched by a gospel that presents a wisdom that that is not based upon skill, but in power and demonstration of the gospel of collaboration and technology designed to put information at people’s fingertips, but allows them to stay as they are? Jesus came to change lives, not just to impart data to add to information technology.  Have you ever looked around and looked at the condition of the world and wondered why the church is having little impact upon beliefs, values, and practices in the 21st century world of spirituality?  Technology and skill cannot save people, only Jesus can.

Clashing World Views

One thing that is abundantly clear is that there is a clash of world-views that is not about skill or technology, but about spiritual, theological, and philosophical assumptions related to knowing as opposed to doing.  Have people lost sight about the fundamental truth that God alone imparts knowledge of himself through prayer, His word, by the power of the Holy Spirit.  There is no way to to place that in a data base or teach a skill to create a formula that imparts the power of the gospel. Unfortunately, the demand for crowds, the dollar, and the entertainment culture of the church has made us much more reliant conventional wisdom from the world in the moment than it has upon to power of the gospel from a sovereign God to ignite people with the knowledge of God that draws them to Him through obedience to timeless principles presented in the gospel.  On the other hand, over reliance upon informational technology and undereliance upon discipleship, obeedience, prayer, spiritual transformation, sacrifice, servanthood, and surrender questions the validity found in conventional theological, philosophical and historical authority by shifting the focus to pragmatic artificial intelligence based outcome, rather than processed thought and obedience to the gospel that is a spiritual discipline, away of life that is valued rather that a skill or trend that is popular for the moment.   The point is that the skills involved in technology are tools of the gospel preaching church, they are not the gospel.  Skill can greatly enhance the gospel, but cannot stand in for the gospel, can greatly enhance the presentation of the gospel, but is not the gospel, and can greatly multiply the reach of the gospel, but is not the gospel.  The gospel is about Jesus and His provision of eternal life through His sacrifice on the Cross and Resurrection from the dead.

The Abundance of Popular False Teachers

Evidence of the contemporary misuse of technology can be observed by considering the plethora of sources of distorted knowledge; spiritual teachers, television preachers, and Internet religion—offering knowledge challenging the theology of gospel in the scriptures and espoused by popular icons on the technological wonder called television. The apostasy is not the technology or skilled people who provide services, but the pseudo propheton- false prophets.  Jesus and Paul warned about them and warned not to go out after them. Paul said they would go from house to house leading silly women astray.  What an apt description of much of the television religious networks that are no mere than religious entertainment for the undiscerning and underdeveloped.  The result is felt in frustration experienced by conservative Christianity in understanding that what was once knowledge found in a system of thought is now subjugated to the popular beliefs of entertainers, politicians, or musicians who have deceived people with shallow materialistic theology. Therefore postmodern technology developments have played a role in shifting  information processing constructs i.e, “Knowledge can be described in terms of an intellectual — and spiritual –marketplace” (Adams, 1997).

Historical Revisionists

This point is demonstrated by Thomas Guarino (1996) presents a point of view saying that, “Postmodern thinkers reject foundationalist ontologies [sources of knowledge], of all types because these philosophies seek to ‘close down’ effective history,  to end historical consciousness” (Guarino, 1996).  Therefore, the source of knowledge about spirituality in matters that are religious and non-religious has been deligitimated. The source of authority in knowledge is now located in the many voices of consumer driven media messages communicating a changing value system of knowledge.

A fundamental question hinges upon whether it is right or wrong? Obviously, that depends upon your view of knowledge in an accepted value system held.  It might be better to recognize it being what it is than spending time in criticism of the change.  A better question is related to effectiveness in the 21st century economy and culture.  If what is held as a personal belief system is important enough to feel it needs to be preserved, then maybe we should spend time thinking about how to communicate the message, definition, and meaning of spirituality in a technological– media driven culture that has embraced collaboration as a mediator for knowledge.

References

Adams, D. L. (1997). Toward a theological understanding of postmodernism. Retrieved March 30, 2011, from Crosscurrents: http://crosscurrents.org/adams.html

Guarino, T. (1996). Postmodernity and five fundamental theological issues [electronic version]. Theological Studies , 57 (4), Retrieved from EBSCOhost March 30,2011.

Toppo, G. (2009, March 5). What to learn: ‘core knowledge’ or ’21st-century skills’. Retrieved 6 2011, April, from USA Today: http://www.usatoday.com/news/education/2009-03-04-core-knowledge_N.htm

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Calling From God that Goes Beyond the Natural Life


Couter Cultural Christianity“11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.” (Galatians 2:11:17).

The Call of God and the Authenticity of the Gospel

Politics, nepotism, and social pressure from cultural religious networks of people are nothing new to the religious world. In fact, the context of this scripture suggest that these forces were at work placing pressure upon the early servant of the faith and many times severely hindered the work they were trying to accomplish. Look at the words of Paul as he spoke of his past life and the way he was entrenched in a religious system of belonging, controls, and social pressure creating conformity to the ideas of men, which equaled religious humanism in the 1st century. Unfortunately, those immersed in these cultural representations could not see the problems associated with these socio-cultural entrenchments because of  their ingroup affiliation that validated their life and existence. Thinking upon this morning, I am reminded of how much that churches have become social units,that are heavily influenced by traditions of the world and have moved away from a clear sense of calling from God, and have become social units that propagate cultural Christianity that is indigenous to a culture and not subjected to the scripture or submissive to God.

The Counter cultural Message

The apostle Paul presents a counter cultural message that asserts that its source is God alone. Therefore, the call of God is not a call to serve Him through contact with God and that contact with the nature of God will develop my understanding of the call and the direction it will take. Further, contact with God will assist me in gaining an understanding of what the call of God means for my life and how the call is to be measured out into definable actions. The call of God is an expression of His nature; the service, which results in my life, is best suited to me and is an expression of my nature that God has created in me and works through me. A deviation that occurred from the natural life was stated by the apostle Paul that was initiated by God—“When it pleased God . . . to reveal His Son in me, that I might preach Him [the message purely and solemnly expressing Him alone] among the Gentiles”

The Call and the Developing Understanding

Two challenges speak very loudly as I read Paul’s statement about the way he received and understood the message. The word revelation is overused, misused, and misunderstood by many Christians to mean some private mystical and private word from God that others have not heard. That was the heretical teaching of 1st century Gnostics, the experience of paranoid schizophrenics, as well as, other cults and mental disorders. Therefore, this application leaves a a unreliable etiology to reliably understand what revelation points toward. It is abundantly clear that the Bible is the only revelation of God that we will ever need and is the full disclosure of the supreme revelation, Jesus Christ. When Paul says that he received his message by revelation, it was not until his eyes were opened by Jesus and he could see past the temple, the Torah, the Targums, the Mishnah, and the Rabbinical writings that were a part of his enculturation. Then, as he met Jesus, his eyes were opened past His acculturation. God took the things that he had been taught in the Old Testament writings and revealed Jesus that he had not seen before because he was blinded by everything that he was absorbed in within his culture believing he was doing right and everything within him that attributed meaning, as he understood it from a human cultural perspective. Then Jesus cleared it up for him in a process of three years. As I read this, I am really aware that the word of God is of no private interpretation and God has a process of revealing His message, but it comes when we become aware of Him and separate ourselves to let His word speak to us that we might understand the revelation of God. A firm conclusion reveals that Jesus is the revelation that made the message clear as Paul’s previous knowledge was clarified by an encounter with Christ, God’s supreme revelation

Separation to Service

Service does not result from belonging to a ingroup, it results from belonging to Jesus and being devoted to Him alone. The message determines the mission and service is the overflow, which pours from a life filled with love and devotion for the Savior who calls us to a radical mission. Service is my gift of obedience in the relationship and reflections my identification with the nature of God that has been revealed to me. Service becomes a natural part of my life when I have separated myself from cultural Christianity to radical Christianity that elevates the Gospel to its proper place of priority in our life and the church. Service occurs when God breaks my will and brings me into the proper relationship with Him in order that I can understand His call, and then serve Him from a pure motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature that invites me to participate in His work. Therefore, when I accept His nature and hear His call with an understanding ear, it is at that moment that the words that God has spoken in His word are revealed clearly.

Your words oh Lord separate me from the normal way of the world to the higher ways of God that result in sacrificial service that does not come from men or through men, but are a result of an encounter with the nature of God on the road of life. Lord, Your Word comes so quietly and so pervasively to convict my heart —Lord protect me, insulate me, and isolate me from the trappings of cultural Christianity and religious conformity that has a death grip on the church. Break the bonds in Jesus name through the power of the gospel.

God’s Call and My Response


Isaiah 1_8“1In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. 2Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. 4And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. 5Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. 6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. 8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. 9And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, 12And the Lord have removed men far away, and there be a great forsaking in the midst of the land. 13But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof” (Isaiah 1:1-13).

This morning as I revisited the message of Isaiah and reflected upon the message of Isaiah where a vivid portrayal of the personal experience described by Isaiah of being lifted into the presence of God and viewing the manifestation of God’s majestic wonder. Isaiah’s account of the ascent into the presence of the holy angels declaring the glory of God describes an experience that moves beyond any finite ability to understand the Holy place of Heaven and descriptions of God in His glory in human terms and presents an  apocalyptic of the presence of God unknown to man. In the midst of the shaking of the of the foundation of the posts of the Holy of Holies in the atmosphere of worship and the smoke of the incense from the altar God there came a profound conviction, a personal cleansing, and a prophetic call that Isaiah deeply felt and expressed a response to by accepting God’s offer.

Application of the Vision

While pondering the events described and reflecting upon the events from the personal experience of Isaiah, I am impressed that at the heart of the matter that when God lifts people into His presence, the first response should be recognition of their sinful state and conviction  about their part in the condition of the world followed by heartfelt repentance in humility in the presence of the glory and majesty of God. I am challenged to consider that when God calls for a response, it really, it doesn’t really make any difference what anyone else does, thinks or says, I am only responsible for how I respond to God’s invitation to respond to His call. IT is the only thing that is important.

The Voice of God and Response to the Call

Many times while thinking about the calling of God, I have overlooked the central and most compelling component relating to the call of God resting in the attributes and character of Him who calls to service. Every day there are many things calling and demanding my full attention, but none more important than the call of God to transformation and service and to follow Jesus and live the gospel. Obviously, some of these things calling for my attention will be answered out of necessity and others will not even be heard because they are insignificant to the purpose of God. However, the call of God is revealing of the nature and desire of the person whose call to service from the heart, to a king, in a kingdom, to a way of living that transcends human reason or ability. Therefore, I recognize that I can only understand the call when I share the divine nature in measure with the one who issues the summons to service. As a result, I must not be deceived for the call of God is the expression of God’s nature, not mine or for my glory, but His alone. God providentially has woven the tapestry of His calling into my life so  I can understand and discern the nature of His call and learn to distinguish His voice from other things calling. It is the revealing of God’s voice through His word about definable concerns; therefore, it is meaningless to seek others opinions about God’s specific call. The way I process of the call of God and the direction that it takes me should be kept exclusively between He and I.

As such, I am reminded that the call of God is not a reflection of my nature or my personal desires and my temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God clearly. Nevertheless, when God brings me into the right relationship with Himself, I will be in the same condition as Isaiah on the mount of the Lord. Isaiah, who was so attuned to God because of the great crisis he had just endured and the call of God penetrated his soul with the burden to go and be a witness of the glory of God. Therefore, I am convicted and convinced that the great majority do not hear anything but echo of personal desires for existence. When we do not attune the heart to the voice of God calling, it is because we have not been brought to the place or conviction, repentance, and willingness to hear the call of God and be to be profoundly changed by the burden to go for Him.

“Lord, allow me into your presence that I may feel the convicting power of your glory. Let me be attuned to Your voice”—that is my prayer. I am willing beyond all my expression to be obedient to go as I hear you speak. May I I be your willing and obedient servant in a time of great crisis to bring truth to a dying nation and a crippled people who have lost their way.”

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